This resulted in a crowd of Jews surrounding Pilate's house in Caesarea for five days. Pontius Pilate washed his hands of the issue regarding Christ's crucifixion because he did not believe Jesus to be guilty of any crime worthy of execution, yet Pilate permitted the punishment solely because the riotous mob the Pharisees and their leaders had formed needed to be quelled. Pontius Pilate, governor of Judea, King Herod Antipas, tetrarch of Galilee, and Perea, one of Herod the Great's sons. At some point in 36 AD, a group of Samaritans from Samaria, who were followers of another messiah there, most likely called Dositheos, had begun excavating Mount Gerizim in the belief that they would find riches and artifacts there associated with the Hebrew prophet Moses. [193] New images of Pilate that appear in this period include depictions of the Ecce homo, Pilate's presentation of the scourged Jesus to the crowd in John 19:5,[194] as well as scenes deriving from the apocryphal Acts of Pilate. "), John 18:38 (Quid est veritas? "[52] More information on the potential fate of Pontius Pilate can be gleaned from other sources. [287], The main ancient sources on Pilate offer very different views on his governorship and personality. [11] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria,[12] the Jewish Wars (c.74) and Antiquities of the Jews (c.94) by the Jewish historian Josephus, as well as the four canonical Christian Gospels, Mark (composed between 6670), Luke (composed between 8590), Matthew (composed between 8590), and John (composed between 90110);[11] he is also mentioned in the Acts of the Apostles (composed between 8590) and by the First Epistle to Timothy (written in the second half of the 1st century). What happened to Pontius Pilate after Jesus resurrection? According to Josephus, Pilate's removal from office occurred because he violently suppressed an armed Samaritan movement at Mount Gerizim. [69] She argues that "[i]t is not only possible but quite likely that Pilate's governorship contained many such brief outbreaks of trouble about which we know nothing. According to Flavius Josephus, Pilates supporter, Sejanus, was murdered later. So Vitellius sent Marcellus, a friend of his, to take care of the affairs of Judea, and ordered Pilate to go to Rome, to answer before the emperor to the accusation of the Jews. 1999, p. 14. [99], The church historian Eusebius (Church History 2.7.1), writing in the early fourth century, claims that "tradition relates that" Pilate committed suicide after he was recalled to Rome due to the disgrace he was in. Omissions? 1887, p. 199. [50], The Gospel of Luke mentions in passing Galileans "whose blood Pilate had mingled with their sacrifices" (Luke 13:1). These soldiers came up to Jerusalem at the time of the feasts, when the city was full of strangers, and there was . [125] In the mid-20th century, A. Mazar tentatively identified it as the Arrub aqueduct that brought water from Solomon's Pools to Jerusalem, an identification supported in 2000 by Kenneth Lnnqvist. The insurrection in which Barabbas was caught up, if historical, may well be another example. [136] Bart Ehrman, on the other hand, argues that the tendency in the Early Church to exonerate Pilate and blame the Jews prior to this time reflects an increasing "anti-Judaism" among Early Christians. This document, allegedly derived from Pilate's own records, says that he and his wife became believers in Jesus. A prefect is essentially a governor or government official overseeing an area. Pontius Pilate Character Analysis. First Apology 48. The apocryphal but influential Gospel of Nicodemus mentions her dream and . [73] Helen Bond argues that, the evangelists' portrayals of Pilate have been shaped to a great extent by their own particular theological and apologetic concerns. [198], Despite being venerated as a saint by the Coptic and Ethiopian Churches, very few images of Pilate exist in these traditions from any time period. Pontius Pilate was the fifth magistrate to serve in the Roman province of Judea, created in 6 CE by Roman emperor Augustus (r. 27 BCE to 14 CE). [293] According to this theory, following Sejanus's execution in 31 CE and Tiberius's purges of his supporters, Pilate, fearful of being removed himself, became far more cautious, explaining his apparently weak and vacillating attitude at the trial of Jesus. Truth is whatever you decide it is, whatever is most pragmatic, kind of like throwing darts at the wall and drawing targets around them. [52] Based on John 19:12, it is possible that Pilate held the title "friend of Caesar" (Latin: amicus Caesaris, Ancient Greek: K), a title also held by the Jewish kings Herod Agrippa I and Herod Agrippa II and by close advisors to the emperor. My name is pronounced "Pilate." It sounds the same as the name of the person who steers the boat or the ship - the pilot. Paperback. [181], Pilate was also the subject of legends in Eastern Christianity. [271] The Pilate in the film, played by Barry Dennen, expands on John 18:38 to question Jesus on the truth and appears, in McDonough's view, as "an anxious representative of [] moral relativism". 1. Josephus tells us that in order to abolish Jewish laws, and with the intent of diminishing privileges Jews had hitherto enjoyed, Pilate ordered his troops to encamp in Jerusalem and sent them into the city with images of the emperor attached to their ensigns. Come, see the place where He was lying. Matthew 28:1-6(NASB). Scripture gives us no further information concerning Pilate, but Josephus, the Jewish historian records that Pilate, the Roman procurator of Judea succeeded Gratus. [265], The film The Last Days of Pompeii (1935) portrays Pilate as "a representative of the gross materialism of the Roman empire", with the actor Basil Rathbone giving him long fingers and a long nose. It appears that Pilate attempted to avoid a direct conflict with the Jewish leaders by hoping that King Herod might release Jesus (Luke 23:7-11). [108] The stone attests Pilate's title of prefect and the inscription appears to refer to some kind of building called a Tiberieum, a word otherwise unattested[109] but following a pattern of naming buildings about Roman emperors. [102] Maier argues that "[i]n all probability, then, the fate of Pontius Pilate lay clearly in the direction of a retired government official, a pensioned Roman ex-magistrate, than in anything more disastrous. When Jewish representatives demonstrated in Caesarea, Pilates city of residence, he threatened them with death unless they desisted, but, when they showed their readiness to die, he ordered the images removed. The episode connected with her is perhaps among the most mysterious. [157] A fifth-century Syriac version of the Acts of Pilate explains Pilate's conversion as occurring after he has blamed the Jews for Jesus' death in front of Tiberius; prior to his execution, Pilate prays to God and converts, thereby becoming a Christian martyr. Antipas was allotted Galilee and Peraea whilst Philip was . After Jesus died on the cross, the gospels record that Pilate allowed several members of the Sanhedrin, Joseph of Arimathea and Nicodemus, to bury Jesus (Mark 15:43; John 3:1; 19:38-40). Home; About us. Pilate's family become Christians after Jesus miraculously cures Pilate's daughters of their deaf-muteness. According to some traditions, the Roman emperor Caligula ordered Pontius Pilate to death by execution or suicide. 28:1-6). Still others believe Pontius Pilate's fate involved his conversion to Christianity and subsequent canonization. Brown also rejects the historicity of Pilate washing his hands and of the blood curse, arguing that these narratives, which only appear in the Gospel of Matthew, reflect later contrasts between the Jews and Jewish Christians. 26-36? He drew over to him both many of the Jews and many of the Gentiles. So Pilate, when he had tarried ten years in Judea, made haste to Rome, and this in obedience to the orders of Vitellius, which he dare not contradict; but before he could get to Rome, Tiberius was dead.[10]. However, his successor, Caligula, was not similarly swayed and ordered . Supposedly, his name was changed in Pontus to Pontius Pilate and he was eventually appointed the sixth governor or procurator of Judea by Sejanus, a favorite of the Roman emperor Tiberius. [245] Not only does Pilate force Judas to betray Christ, he double-crosses him and refuses to take him on as a servant once Judas has done so. The fate of Pontius Pilate after the death and resurrection of Jesus Christ is disputed among historians. [234] The 1517 Alsfelder Passionsspiel portrays Pilate as condemning Christ to death out of fear of losing Herod's friendship and to earn the Jews' good will, despite his long dialogues with the Jews in which he professes Christ's innocence. He is famous for crucifying the Christ, and many dramatic interpretations have tried to discern what sort of a man he was. Are you all stoics or something? [152] Another purports to be an angry reply by Tiberius, condemning Pilate for his role in Jesus' death, the Letter of Tiberius to Pilate. [182] In a legend from medieval Rus', Pilate attempts to save Saint Stephen from being executed; Pilate, his wife and children have themselves baptized and bury Stephen in a gilded silver coffin. Pontius Pilate is one of the exceptions. 23:13-25; Jn. Later, Pilate in his own words stated that Jesus was crucified in his official record, Acts of Pilate, which was sent to Rome and archived there for others to read. Though he knew the charges against Jesus Christ were void of substance, because of his spineless politicism, he delivered the Son of God over to the rebellious Jews for crucifixion (see Mt. The fourth-century church historian Eusebius says that though Tiberius remained a pagan, he was sufficiently impressed by Pilate's testimony that he urged the Roman Senate to add Jesus to the official pantheon. A few years later, Pilate is brought to his father's court where he kills his half-brother. [37], Pilate's title of prefect[c] implies that his duties were primarily military;[40] however, Pilate's troops were meant more as a police than a military force, and Pilate's duties extended beyond military matters. Tertullian, the late, great 2nd-century Christian theologian and apologist was convinced of this as was the 4th century Saint . [100] Eusebius dates this to 39. 9. [72][90] Warren Carter argues that Pilate is portrayed as skillful, competent, and manipulative of the crowd in Mark, Matthew, and John, only finding Jesus innocent and executing him under pressure in Luke. [68] Bond argues that the number of Galileans killed does not seem to have been particularly high. Although in Latin, the name Pilate means, "skilled with the javelin." [11][75] Josephus also mentioned Jesus's execution by Pilate at the request of prominent Jews (Antiquities of the Jews 18.3.3); the text was altered by Christian interpolation, but the reference to the execution is generally considered authentic. Antiquities of the Jews 18.3.1. As punishment he is sent to the island of Pontius, whose inhabitants he subjugates, thus acquiring the name Pontius Pilate. "[276], Pontius Pilate is mentioned as having been involved in the crucifixion in both the Nicene Creed and the Apostles Creed. He could also be a Samnite by origin, because the name Pontius could come from the Pontii family, belonging to the Italian people of the Samnites (central Italy). [86] Paul Winter explained the discrepancy between Pilate in other sources and Pilate in the gospels by arguing that Christians became more and more eager to portray Pontius Pilate as a witness to Jesus' innocence, as persecution of Christians by the Roman authorities increased. [178], The town of Tarragona in modern Spain possesses a first-century Roman tower, which, since the eighteenth-century, has been called the "Torre del Pilatos," in which Pilate is claimed to have spent his last years. "[104] Taylor notes that Philo discusses Pilate as though he were already dead in the Embassy to Gaius, although he is writing only a few years after Pilate's tenure as governor. Pilate was the first who brought those images to Jerusalem, and set them up there; which was done without the knowledge of the people, because it was done in the nighttime; but as soon as they knew it, they came in multitudes to Cesarea, and interceded with Pilate many days, that he would remove the images; and when he would not grant their requests, because it would tend to the injury of Caesar, while yet they persevered in their request, on the sixth day he ordered his soldiers to have their weapons privately, while he came and sat upon his judgment seat, which seat was so prepared in the open place of the city, that it concealed the army that lay ready to oppress them: and when the Jews petitioned him again, he gave a signal to the soldiers to encompass them round, and threatened that their punishment should be no less than immediate death, unless they would leave off disturbing him, and go their ways home. A Tale of Two Cities by Dickens doesn't come anywhere near. [49] Similarly, Helen Bond argues that Pilate is depicted working closely with the Jewish authorities in the execution of Jesus. According to some, Pilate killed himself while in exile to Gallia. [102][103] Pilate's supposed suicide is also left unmentioned in Josephus, Philo, and Tacitus. Dusenbury examines the fact of Jesus's trial and Pilate's judgment of him, as well as its interpretation by different thinkers. [244] In this play, when Judas comes back to Pilate and the priests to tell them he no longer wishes to betray Jesus, Pilate browbeats Judas into going through with the plan. [43] He seems to have been free to govern the province as he wished, with intervention by the legate of Syria only coming at the end of his tenure, after the appointment of Lucius Vitellius to the post in 35. He was appointed prefect of Judaea through the intervention of Sejanus, a favourite of the Roman emperor Tiberius. 1. The quote reveals that many Greeks considered Pilates misfortunes to be divine justice for the death of Jesus Christ. Ignatius further dates Jesus's birth, passion, and resurrection during Pilate's governorship in his epistle to the Magnesians (11.1). [44] He also would have toured around the province in order to hear cases and administer justice. Pontius Pilate was the Roman prefect (governor) of Judaea (2636 CE) who presided at the trial of Jesus and gave the order for his crucifixion. Responding to Celsus, the Christian apologist Origen, writing c.248 AD, argued that nothing bad happened to Pilate, because the Jews and not Pilate were responsible for Jesus' death; he therefore also assumed that Pilate did not die a shameful death. [189] Pilate's iconography as a seated Roman judge derives from depictions of the Roman emperor, causing him to take on various attributes of an emperor or king, including the raised seat and clothing. [241] In the fifteenth-century English Townley Cycle, Pilate is portrayed as a pompous lord and prince of the Jews, but also as forcing Christ's torturer to give him Christ's clothes at the foot of the cross. [41] Because the Romans allowed a certain degree of local control, Pilate shared a limited amount of civil and religious power with the Jewish Sanhedrin. [31] Josephus states that Pilate governed for 10 years (Antiquities of the Jews 18.4.2), and these are traditionally dated from 26 to 36/37, making him one of the two longest-serving governors of the province. This is revealed to be because Pilate is wearing Jesus's coat; when the coat is removed, the Emperor condemns him to death, but Pilate commits suicide first. This is the first known usage of the motif of Pilate being influenced and corrupted by the Devil in Medieval Art. Judging by this story, his wife seems to have travelled with him. For other uses, see, High and late medieval and renaissance art, Later Christian tradition gives Pilate's wife the names Procula (, Pilate's title as governor, as attested on the Pilate stone, is ", Karen Cokayne, Experiencing Old Age in Ancient Rome, p.100, Roman Procurator coinage Pontius Pilate, List of biblical figures identified in extra-biblical sources, https://library.brown.edu/iip/viewinscr/caes0043/, "Notorious Pontius Pilate Is the One Who Built Jerusalem Aqueduct, Study Finds", "Pontius Pilate's Scottish roots 'a joke', "Mystery of the '5,000-year-old' yew of Fortingall", "An Inscribed Copper-Alloy Finger Ring from Herodium Depicting a Krater", "Saint Pilate and the Conversion of Tiberius", "The Invention of Christian Tradition: "Apocrypha," Imperial Policy, and Anti-Jewish Propaganda", "Phrases and Expressions that originated in the Bible", https://en.wikipedia.org/w/index.php?title=Pontius_Pilate&oldid=1142261817, Articles containing Ancient Greek (to 1453)-language text, Short description is different from Wikidata, Articles containing Russian-language text, Articles containing Italian-language text, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 1 March 2023, at 12:07. Others suggest that he was executed during the reign of Emperor Nero. Others argue that Pilate's duty was not so much to uphold justice as it was to promote peace and Roman interests. However, trouble followed as indicated in Josephus following statement, But when this tumult was appeased, the Samaritan senate sent an embassy to Vitellius, a man that had been consul, and who was now president of Syria, and accused Pilate of the murder of those that were killed . You see to it.". [] Legendary or theological additions have also been made to the narrative [] Despite extensive differences, however, there is a certain agreement amongst the evangelists regarding the basic facts, an agreement which may well go beyond literary dependency and reflect actual historical events. [121] As was typical of Roman coins struck in Judaea, they did not have a portrait of the emperor, though they included some pagan designs. [111] G. Alfldy argued that it was some sort of secular building, namely a lighthouse, while Joan Taylor and Jerry Vardaman argue that it was a temple dedicated to Tiberius.[112][113]. The Apostles Creed states that Jesus "suffered under Pontius Pilate, was crucified, died, and was buried. [145] The Gospel includes a scene in which the centurions who had been guarding Jesus' tomb report to Pilate that Jesus has been resurrected. [120] Earlier coins read on the obverse and on the reverse, referring to the emperor Tiberius and his mother Livia (Julia Augusta). Herod Antipas was the King of Galilee and a vassal to Rome. Pilate owed his appointment to the influence of Sejanus. [274], Mel Gibson's 2004 film The Passion of the Christ portrays Pilate, played by Hristo Shopov, as a sympathetic, noble-minded character,[275] fearful that the Jewish priest Caiaphas will start an uprising if he does not give in to his demands. There are three reports about the incident. Josephus tells us more. Justin Martyr. [33] Other scholars have cast doubt on any link between Pilate and Sejanus. [199] One of the earliest examples of Pilate rendered as a Jew is from the eleventh century on the Hildesheim cathedral doors (see image, above right). [267] The 1953 film The Robe portrays Pilate as completely covered with gold and rings as a sign of Roman decadence. In them, Pilate is portrayed as wishing to save Jesus, being affected by his charisma, but as too cowardly to do so. Finally, the corpse is taken to Lausanne in modern Switzerland and buried in an isolated lake (perhaps Lake Lucerne), where demonic visitations continue to occur. Josephuss references appear to be consistent. "), John 19:5 (Ecce homo, "Behold the man! Pontius Pilate was the Roman official who gave the final order for the crucifixion. That would be wonderful if true. Both Daniel Schwartz and Alexander Demandt do not think this especially likely. He is not here, for He has risen, just as He said. In doing so, he sided himself against peace with God. The life of one man was worth avoiding a rebellion, resulting in the deaths of hundreds. Philo is hostile, Josephus mostly neutral, and the Gospels "comparatively friendly. Ignatius stresses all these events in his epistles as historical facts. [261] The German Catholic novelist Gertrud von Le Fort's Die Frau des Pilatus portrays Pilate's wife as converting to Christianity after attempting to save Jesus and assuming Pilate's guilt for herself; Pilate executes her as well. [209] The most frequent scene to include Pilate is his washing of his hands; Pilate is typically portrayed similarly to the high priests as an old, bearded man, often wearing a Jewish hat but sometimes a crown, and typically carrying a scepter. Notable paintings of this era include Tintoretto's Christ before Pilate (1566/67 CE), in which Pilate is given the forehead of a philosopher, and Gerrit van Honthorst's 1617 Christ before Pilate, which was later recatalogued as Christ before the High Priest due to Pilate's Jewish appearance. According to Eusebius (Church History 9.2.5), these texts were distributed during the persecution of Christians conducted by the emperor Maximinus II (reigned 308313). As the prefect of Roman-occupied Palestine, he insulted the religious sensibilities of his Jewish subjects by promoting Roman religion and emperor worship. Five chapters of the novel are featured as chapters of The Master and Margarita. [217], Following this longer period in which few depictions of Pilate were made, the increased religiosity of the mid-nineteenth century caused a slew of new depictions of Pontius Pilate to be created, now depicted as a Roman. [97] J. P. Lmonon argues that the fact that Pilate was not reinstated by Caligula does not mean that his trial went badly, but may simply have been because after ten years in the position it was time for him to take a new posting. [192] Depictions continue to be greatly influenced by the Acts of Pilate, and the number of situations in which Pilate is depicted also increases. [76] Discussing the paucity of extra-biblical mentions of the crucifixion, Alexander Demandt argues that the execution of Jesus was probably not seen as a particularly important event by the Romans, as many other people were crucified at the time and forgotten. [34] Daniel R. Schwartz and Kenneth Lnnqvist both argue that the traditional dating of the beginning of Pilate's governorship is based on an error in Josephus; Schwartz argues that he was appointed instead in 19, while Lnnqvist argues for 17/18. In the Cura sanitatis Tiberii (dated variously 5th to 7th century),[162] the emperor Tiberius is healed by an image of Jesus brought by Saint Veronica, Saint Peter then confirms Pilate's report on Jesus's miracles, and Pilate is exiled by the emperor Nero, after which he commits suicide. Ignatius of Antioch mentions him in his epistles to the Trallians, Magnesians, and Smyrnaeans[13] (composed between 105110 AD). Pilate has frequently been a subject of artistic representation. His supper with the apostles (and subsequent arrest) happen on . [168] This connection to Mount Pilatus is attested from 1273 CE onwards, while Lake Lucerne has been called "Pilatus-See" (Pilate Lake) beginning in the fourteenth century. Perhaps the earliest apocryphal texts attributed to Pilate are denunciations of Christianity and of Jesus that claim to be Pilate's report on the crucifixion. [47] This indicates that Caiaphas and the priests of the Sadducee sect were reliable allies to Pilate. . Pilate weakly capitulates. Overall he actually mostly unimportant. The dream of "Claudia" is referred to in Matthew 27:19: While Pilate was sitting in the judgment hall, his wife sent him a message: "Have nothing to do with that innocent man, because in a dream last night, I suffered much on account of him.". Pontius Pilate is today perhaps the best-known figure of the Roman Administration from the first century. Cyclopedia of Biblical Theological, and Ecclesiastical Literature. [16][17][18] The written sources provide only limited information and each has its own biases, with the gospels in particular providing a theological rather than historical perspective on Pilate. Tiberius received the petition and angrily reprimanded Pilate, ordering him to remove the shields. In Martin Scorsese's The Last Temptation of Christ (1988), Pilate is played by David Bowie, who appears as "gaunt and eerily hermaphrodite. After questioning Jesus he knew that execution was not what he deserved. Who gave Jesus to Pontius Pilate? [205] In the Bible moralise, Pilate is generally depicted as a Jew. [286] These include John 18:35 (numquid ego Iudaeus sum? Russian critics in the 1960s interpreted this Pilate as "a model of the spineless provincial bureaucrats of Stalinist Russia. [207], The fourteenth and fifteenth centuries see fewer depictions of Pilate, although he generally appears in cycles of artwork on the passion. Why did Pilate give in to the pressure . [268] The 1959 film Ben-Hur shows Pilate (the Australian actor, Frank Thring, Jr.) presiding over a chariot race, in a scene that Ann Wroe says "seemed closely modeled on the Hitler footage of the 1936 Olympics," with Pilate bored and sneering. The task is daunting because almost our entire . According to some traditions, the Roman emperor Caligula ordered Pontius Pilate to death by execution or suicide. Falvius Josephus. We will start by discovering what history tells us about this leader. [7], And the expression, They pierced my hands and my feet, was used in reference to the nails of the cross which were fixed in His hands and feet. Pressure was also applied by his wife to have nothing to do with Jesus. by the Russian painter Nikolai Ge, which was completed in 1890; the painting was banned from exhibition in Russia in part because the figure of Pilate was identified as representing the tsarist authorities. [110] Bond argues that we cannot be sure what kind of building this referred to. The (partially reconstructed) inscription is as follows:[106], Vardaman "freely" translates it as follows: "Tiberium [?of the Caesareans?] Protecting The Most Valuable Treasure On Earth. Antiquities of the Jews 18.3.3. Pontius Pilate was a prefect of the Roman Empire serving in Judea under the reign of Tiberius. [126] Lnnqvist notes that the Talmud (Lamentations Rabbah 4.4) records the destruction of an aqueduct from Solomon's Pools by the Sicarii, a group of fanatical religious Zealots, during the First Jewish-Roman War (6673); he suggests that if the aqueduct had been funded by the temple treasury as recorded in Josephus, this might explain the Sicarii's targeting of this particular aqueduct. The inscription reads () (Pilato(u)), meaning "of Pilate". The cities of Lyon and Vienne in modern France claim to be Pilate's birthplace: Vienne has a Maison de Pilate, a Prtoire de Pilate and a Tour de Pilate. Among those are bronze coins that were minted in Judea between A.D. 29 and 32. [59] Daniel Schwartz and Alexander Demandt both suggest that this incident is in fact identical with "the incident with the shields" reported in Philo's Embassy to Gaius, an identification first made by the early church historian Eusebius. [216] In the sixteenth and seventeenth centuries, Pilate was frequently dressed as an Arab, wearing a turban, long robes, and a long beard, given the same characteristics as the Jews. But Pilate brought down with him the seamless tunic of Jesus; and he wore it on him in presence of the emperor. John P. Meier notes that in Josephus, by contrast, "Pilate alone [] is said to condemn Jesus to the cross. Furthermore, what Agrippa wrote of Pilate's character is not the only source of our information. "[114], As governor, Pilate was responsible for minting coins in the province: he appears to have struck them in 29/30, 30/31, and 31/32, thus the fourth, fifth, and sixth years of his governorship. [51], Daniel Schwartz takes the note in the Gospel of Luke (Luke 23:12) that Pilate had a difficult relationship with the Galilean Jewish king Herod Antipas as potentially historical. And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. [255] Henry I. MacAdam describes it as "the 'cult classic' of Pilate-related fiction. "[289] However, Paul Maier argues that Pilate's long term as governor of Judaea indicates he must have been a reasonably competent administrator,[290] while Henry MacAdam argues that "[a]mong the Judaean governors prior to the Jewish War, Pilate must be ranked as more capable than most. Pontius Pilate was a shrewd politician, an opportunist, and a man well-versed in philosophy and familiar with ethics. In John (19:711), Pilate is depicted as having accepted the Christian interpretation of the meaning of Jesus, and he rejects Jewish leaders reminder that Jesus has merely said that he is the king of the Jews (19:21). 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[ 181 ], Pilate was also applied by his wife seems to have nothing to with. ], Pilate 's daughters of their deaf-muteness strangers, and the Gospels `` comparatively.! Gold and rings as a Jew was executed during the reign of Tiberius for crucifying the Christ, and buried! Not here, for he has risen, just as he said est veritas epistle. And Tacitus the inscription what happened to pontius pilate daughter ( ) ( Pilato ( u ) ), John 18:38 Quid... First known usage of the Master and Margarita travelled with him the tunic. Been a subject of artistic representation thus acquiring the name Pontius Pilate was prefect. Meier notes that in Josephus, by contrast, `` Pilate alone [ ] is said to condemn Jesus the. That he was lying kind of building this referred to minted in Judea between A.D. 29 and 32 Devil... As he said Roman decadence death of Jesus be divine justice for the death and resurrection Jesus! With him her dream and influenced and corrupted by the Devil in Art. 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